Dragged Into Thanksgiving Kicking and Screaming

Even when inflation deepens our need, even when politics rage around us, even when unjustly in prison at Thanksgiving for 29 years, there is cause for gratitude.

November 23, 2022 by Fr. Gordon MacRae

One year ago, I wrote a post entitled, “A Struggling Parish Builds an Advent Bridge to Thailand.” It was about a selfless decision of Father Tim Moyle and the people of St. Anne Parish in rural Mattawa, Ontario. They set aside their own parish needs during Advent 2021 to raise funds to assist Father John Hung Le, a friend and Society of the Divine Word Missionary and the sole provider for the Vietnamese Refugees of Thailand. He serves some of the poorest of the world’s poor.

Father Tim and his parish got the idea for the project from reading Beyond These Stone Walls. The Advent project was a wonderful success, not only for the refugees, but also for the parish and for us, and in more ways than we yet even know.

Several months later, I wrote about the end result of this great endeavor in a post entitled, “February Tales and a Corporal Work of Mercy in Thailand.” Each event in this story carved out a path to other events which, on their surface, seemed not to be connected at all, but underneath we found profound meaning. In that post, I recalled a book that I read over a half century ago. It set in motion many paths which still make connections today. The book was The Once and Future King. Here is an excerpt from what I wrote of it in 2021:

I was sixteen years old for most of my senior year in high school growing up on the North Shore of Boston in 1969. I was a full year younger than most of my class. There are many events that stand out about that year, but one that I remember most was an adventure in British literature that I found in The Once and Future King, the classic novel of the Arthurian legend by T.H. White first published in 1939.

In my inner city public high school, The Once and Future King was required senior year reading. Most of my older peers groaned at its 640 pages, but I devoured it. The famed novel is the story of King Arthur, the Sword in the Stone, the Knights of the Round Table, and the quest for the Holy Grail — all based on the medieval Morte d’Arthur by Sir Thomas Mallory in the 16th Century. By the time I was half way through it at 16, I had completely forgotten that I was forced to read it and obliged to resent it.

I found a worn and tattered copy some 50 years later in a prison law library where I am the legal clerk. I took it back to my cell for a weekend to see if it held up against the test of time. It did so admirably, and I devoured it for the second time in my life. I was astonished by how well I remembered the plot and every character. I was reunited with my favorites, the Scottish knights and brothers Sirs Gawain, Agravaine, Gareth and Gaheris. A few days after I began to read it anew, I came upon one of the popular Marvel X-Men movies and noted with surprise that the character, Magneto, was reading The Once and Future King in his prison cell.

The backdrop of my first reading of the book at age 16 in 1969 was the chaos of my teenage life in a troubled inner city high school. Protests and riots against the Vietnam war were daily fare. I was just then beginning to take seriously the Catholic heritage to which I previously gave only Christmas and Easter acknowledgment, and I was tasked with restoring my newly recovered faith in the heat of division following the Second Vatican Council.

The Once and Future King was set in a time when the Church and the agrarian society of our roots lived in rhythmic harmony. The Church’s liturgical year is itself a character always in the background of the story. Too many of its signs and wonders have since been sadly set aside. I don’t think we are better off for that experiment and I remember wondering at age 16 whether we might one day regret it. That day is today.

It was on the Feast of Candlemas that Arthur drew the sword from the stone to become King Arthur. We don’t call it Candlemas any longer, but the day has a fascinating history. The Mass of Blessing of Candles takes place on the 2nd of February. Today we call it the Presentation of the Lord recalling the Purification of Mary forty days after Christmas as she brought the newborn Christ to Simeon in the Gospel (Luke 2: 22-35). It was the fulfillment of a ritual law set down in the Book of Leviticus (12:1-8). The purification was strictly a faithful fulfillment of the law and had no connection to moral failures or guilt.

“And his father and mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, ‘Behold, this child is set for the falling and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.’”

— Luke 2:33-35

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A Tale of Thanksgiving

“Sometimes, life seems to be unfair.” That was what Merlyn said to Young Arthur in The Once and Future King. This quote was the introduction to a story within the story that I read long ago. For over half a century, the details of the story were always with me, engraved verbatim in my memory, but for the life of me, I could not recall exactly where and when I first read it. I stumbled upon it a half century later when I was writing the post described above. It was in The Once and Future King. It’s a story about Divine Providence, and it’s a perfect allegory for Thanksgiving.

The brief story within the story impacted me deeply at age 16, perhaps mostly because I thought then that sometimes life really is unfair. That fact has been reaffirmed for me countless times since. Here is the story just as Merlyn told it to young Arthur who, prior to extracting the Sword in the Stone, was known simply and humbly as “the Wart”:

“Sometimes,” Merlyn said, “life does seem to be unfair. Do you know the story of Elijah and the Rabbi Jachanan?” “No,” said the Wart.” He sat down resignedly upon the most comfortable part of the floor, perceiving that he was in for something like the parable of the looking glass.

“This Rabbi,” said Merlyn, “went on a journey with the Prophet Elijah. They walked all day and at nightfall they came to the humble cottage of a poor man whose only treasure was a cow. The poor man ran out of his cottage, and his wife ran too, to welcome the strangers for the night and to offer them the simple hospitality which they were able to give in straightened circumstances.

“Elijah and the Rabbi were entertained with plenty of cow’s milk, sustained by homemade bread and butter, and they were put to sleep in the best bed while their kindly hosts lay down before the kitchen fire. But in the morning, the poor man’s cow was dead.

“As they walked later, the Rabbi was unable to keep silent any longer. He begged the Prophet Elijah to explain the meaning of his dealings with human beings.

“In regard to the poor man who received us so hospitably,” said the Prophet, “it was decreed that his wife was to die that night but in reward for his goodness, God took his cow instead. I repaired the wall of the rich miser because a chest of gold was concealed at the place where it was crumbling. If the miser had repaired the wall himself, he would have discovered the treasure. So say not therefore to the Lord, ‘What doest Thou?’ but instead say in your heart, ‘Must not the Lord of all the Earth do right?’”

— T.H. White, The Once and Future King, pp 88-89

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Sometimes things are just not as they seem. Profound meaning and purpose can be found even in the greatest disappointments and suffering. God gives us the grace to bear these for a Divine End known only to Him, but sometimes also revealed in time to us. Divine Providence is exemplified with power and grace in a post that has become our Thanksgiving classic, and I hope it gives you perspective in whatever you suffer in life. I will post it here tomorrow.

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Note from Fr. Gordon MacRae:

Please visit our SPECIAL EVENTS Page for news on how to help us. Thank you for reading and sharing this post. I have recently received several letters from newer readers who thank me for adding links to related posts at the end of newer ones. The BTSW Public Library is open 24 hours a day, seven days a week for perusal of dozens of older posts.

I especially recommend the following categories:

Sacred Scripture

Behold Your Mother

Inside the Vatican

In the Heart of Canada: Rescuing a Family Besieged by War

For the second time in a year, tiny St. Anne Parish in Mattawa, Ontario, has sacrificed for a Corporal Work of Mercy: now saving a refugee family from Ukraine.

August 3, 2022 by Fr. Gordon MacRae and Fr. Tim Moyle

Introduction by Fr. Gordon MacRae: Somehow, word got out that I found myself chained up in the back of a Concord, NH ambulance for a trip to the Emergency Room on Tuesday, July 19. The sudden onset of an apparent cardiac problem during the night before was first thought to be impending heart failure. Twelve hours and several tests later came a diagnosis of acute pericarditis, less alarming and more easily treatable. Recovery time, I am told, is two to three months but I am out of the hospital and already feeling much better.

After that I was out of commission for just a few days, but they were the same few days during which I would have written a post for this week. With no time left to write and mail something, I came up empty.

Then, from out of the heart of Canada, came a message from Father Tim Moyle, an amazing priest, pastor and friend at St. Anne Parish in Mattawa, Ontario. One of the smallest and least financially endowed Catholic parishes in Canada, the people of St. Anne’s and the wider community of Mattawa are leaving an outsized footprint on some works of Divine Mercy in the world.

You might remember Father Tim and his parish. During Advent just seven months ago, Father Tim and his parishioners were inspired by posts at Beyond These Stone Walls about Pornchai Moontri and Fr. John Hung Le, a Society of the Divine Word missionary. For an Advent project, the people of St. Anne parish mobilized to raise awareness and funds for Fr. John’s Vietnamese Refugee Assistance effort among migrant workers in Thailand and their families left without income during the global pandemic. My post about their amazing effort was, “A Struggling Parish Builds an Advent Bridge to Thailand.”

Now, just seven months later, comes Father Tim again with news of yet another heroic Corporal Work of Mercy undertaken by the good people of his parish. I was deeply moved to learn from Father Tim’s letter that other posts from Beyond These Stone Walls helped inspire and inform this decision of this parish. One such post may have been, “Beyond Ukraine: The Battleground Against Tyranny Is Us.” Now, comes Father Tim.

From Fr. Tim Moyle on Behalf of the People of Mattawa

Hello Father Gordon.

After reading some of your recent posts, it struck me that I have not yet told you about our latest parish initiative here at St. Anne’s in Mattawa.

With the advent of the war in Ukraine, we decided to organize to bring a refugee family to our town and shelter them until they could return home or transition into becoming Canadian citizens. Using the same model we implemented when we raised funds for Thailand, we put out the call to our parishioners for donations of money and materials. Suffice it to say, I was blown away once again with their generosity and commitment. In a matter of a few weeks, we raised over $24,000 and enough furniture to fully equip a house.

We connected with a family in dire need through a diocesan parishioner who took a leave of absence from his employment to go to Ukraine to aid refugees. We brought them from Ukraine to our little town, and we were able to rent for them a three-bedroom house which we fully furnished and paid their rent for an entire year. A local internet company stepped up to connect the house with complimentary high-speed internet service so that they would be able to stay connected with family members who had to remain in Ukraine to fight for their freedom as a nation.

Local craft groups got together and quilted a set of handmade quilts done in the colours of the Ukrainian flag. Others donated gift cards to women’s clothing stores so that they could purchase items they would need in their daily lives here. Two local employers stepped up and offered full-time positions to them, and now the family is saving toward purchasing a car, a necessity in this part of the world as one needs to travel a fair distance to get various services.

A local medical clinic accepted them as patients, ensuring their health needs would be addressed while they are here. All of these incredible acts of charity have allowed the family not only to find shelter here in safety, but to integrate into our community as cherished members. Even more impressive, in my opinion, are the steady stream of people who regularly go to the house with offerings of food and aid, spending time with the family to help them learn English and bringing them into their own homes for evening social activities, using their own families to address the loneliness they would naturally feel being so far away from their homeland and extended family back in Eastern Europe.

This mission has gone so well that we are now expecting three more members of their extended family to arrive in a couple of weeks from their war-torn country. We will be providing refuge to three generations of this family in a time of great personal trial as the war in their homeland impacts the place where they were living.

All of this has had an amazing effect in our town of Mattawa and the people of our parish. This has become evident in the increased numbers of people at Mass each weekend and a general lifting of spirits in our entire town! We have people who are not Catholic reaching out to us to thank us for taking the lead in these troubled times in a way that makes everyone feel better and proud as citizens of the community of Mattawa.

Anyway, I just thought you might appreciate hearing some good news among the doom and gloom of life that seems to have befallen our countries these days. I hope this short message serves to make your day a bit lighter, as it has done for us up here in Canada.

Finally, please be assured of our parish community’s continued prayers for you and for Pornchai Moontri. We still pray at each Mass that you will soon see justice reign in your life and your ‘long Lent’ (to use a phrase from our mutual friend of happy memory) will soon be over.

Fraternally in God’s service.

Father Tim

From Father G Again

Father Tim was not the only one “blown away” by this latest effort of his small but powerful parish and town, powerful in grace if not resources. In his last message about my “long Lent” and our mutual friend, Father Tim is referring to the late Fr. Richard John Neuhaus, founder and former editor of First Things magazine. Father Neuhaus would smile upon these heroic efforts, and perhaps even upon my offering of some of my “long Lent” in spiritual support of the people of Mattawa, Ontario and Ukraine. I thank Father Tim and the people of St. Anne for reminding us that the way out of our own spiritual doldrums is sacrifice and our participation in the works of Divine Mercy.

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Editor’s note: For those who wish, and are able, to assist Father Gordon MacRae with support and expenses for this site, please note the new PayPal address at Contact and Support. Please share this post on social media and please visit these related posts from Beyond These Stone Walls:

Beyond Ukraine: The Battleground Against Tyranny Is Us

The Annunciation and the Consecration of Russia and Ukraine

A Struggling Parish Builds an Advent Bridge to Thailand

February Tales and a Corporal Work of Mercy in Thailand

2021 Saw Challenges to Life, Liberty, Even Laughter

The Year of Our Lord 2021 in review: a second pandemic wave worse than the first, wide political divisions, many losses, some regrets and even a few funny moments.

December 29, 2021

As I conducted a reality check over this “2021 Year End” post, I felt rather hard pressed to put the word “laughter” in its title. I don’t know about you, but I did not encounter much this past year that caused me to even smile let alone laugh out loud. I considered just reposting our first post of 2020, “A Year in the Grip of Earthly Powers.” It resonated with more readers than most subsequent posts, and not much has changed since then in the landscape of our lives. If anything, the climate feels worse.

But as the year wore on, I found myself laughing a little at life in spite of it all. Also in January 2021 I wrote, “Pandemic in Prison: When the Caged Bird Just Can't Sing.” It described how difficult it is to write a weekly post where I live, and how the seemingly never-ending pandemic turned “difficult” into a high-endurance obstacle course. That post's top image — created by our excellent volunteer graphic designer— made me laugh anew so I am using it to top this post about our year in review. It is also fitting, as you will read below, because this year two “Catholic” venues barred me from ever posting at their sites.

So given that I am the caged bird in question, the graphic above is a reminder that letdowns and obstacles should not suppress our ability to smile. However, canary yellow is not my color. I might have preferred a cardinal to a canary, but some might think that a bit pretentious. I also laughed when I proofread this post. I had mistyped “Year End” and referred in the first paragraph to my “Rear End” post. I want to put 2021 behind me, but I’m glad I caught the error.

Despite many obstacles, we published 52 posts in 2021. I wrote most of them while others were by our friends, Fr George David Byers in North Carolina, Fr Stuart MacDonald and Fr Tim Moyle in Ontario, Fr Andrew Pinsent in the U.K., Ryan MacDonald in New York, and two by Pornchai Moontri in Thailand.

My apologies in advance for all the links, but a year in review is just that. I want to profile the four posts you seemed to like the most. That short list will be interspersed with four others that I think deserve a second view. The criteria for your top choices will be an algorithm composed of the post's number of readers at the time it was posted, the number of times it was shared on social media, and the number of times it has been revisited during the course of the year.

My own choices have more to do with how much time was spent in reading, writing and research to produce some posts with limited resources made even more limited in this pandemic. By the way, at the expense of sounding political, have you noticed that “pandemic” is the word, “panic” with a “dem” inserted in the middle?

Life and Liberty Beyond These Stone Walls

By a wide margin, your choice for the most important post of 2021 was “Biden and the Bishops: Communion and the Care of a Soul” published on July 7. It remains the number one most widely read and revisited post of the year. The Catholic League e-blasted it to its members and hundreds of readers printed off a PDF of it to send to their bishops. Two U.S. bishops wrote to thank me for writing it. In twelve years of writing, that has never happened before.

I fear, however, that the major point of that post became shrouded in the heat of our bipolar politics. The U.S. bishops ended up avoiding any political fallout at their annual meeting in Baltimore by avoiding any real clarity on the subject after Pope Francis cautioned them not to politicize the Eucharist. But sidestepping the questions raised was also a political statement. The bottom line of that post is that our bishops have a sacred duty to care for the souls of all, including Catholic politicians who openly support a pro-abortion agenda.

Receiving the Eucharist while promoting abortion, sans repentance, places a soul in grave spiritual danger. On this, Scripture and Church law could not be clearer as laid out in that post and in Canon Law. In the aftermath of my post and the U.S. Bishops’ meeting, President Biden quoted Pope Francis claiming that he called Biden “a good Catholic” and told him to “keep receiving Communion.” That has not been verified, and whatever you think of Pope Francis, I do not believe it is accurate.

It is ironic that new state laws in Texas, Mississippi, and Arizona might now serve as a catalyst for a stronger defense of life from the U.S. Supreme Court while our bishops — who ought to be our collective guardians of morality on the right to life — shrunk from such an expectation. There was another pro-life post that I wrote earlier in 2021. It was widely acclaimed by many in the pro-life community who read it, but it was not otherwise widely read. Some may have been daunted by its detailed but important historical view. From my perspective, a nation that fails to understand history is doomed to repeat it. That post, published on May 19, 2021, was “The Last Full Measure of Devotion: Civil Rights and the Right to Life.”

By a wide margin, your choice for one of the most important posts of 2021 was a boost to my spirit. Posted on September 22, 2021 it was, “A Catholic Priest 27 Years Wrongly in Prison in America.” That post was shared over 5,000 times on social media and became a featured post at the National Catholic Register news aggregator, The Big Pulpit. It was also one of several of our posts this year chosen for promotion by the Catholic League for Religious and Civil Rights. If you are not yet a member, please subscribe to this much needed effort. More than any other Catholic organization in the cause of Religious Liberty, the Catholic League has our backs.

But alas, that September 22 post was followed just two weeks later with my being “permanently banned” from posting or commenting by the unnamed Moderator of the r/Catholicism community at Reddit which boasts nearly 130,000 members none of whom even know of the ban. Then, just another week later, the Catholic Media Association declined this blog’s membership after inviting Catholic blogs to apply. Writer and media critic, Ryan MacDonald wrote of this at our new “Voices from Beyond” menu item under the not-so-subtle title, “At the Catholic Media Association, Bias and a Double Standard.”

Should a Vocation to Priesthood Be Perilous?

The state of Catholic priesthood was the focus of twelve of my posts in 2021, and two more by our Canon Law advisor, Fr Stuart MacDonald. Now a doctoral candidate in Canon Law, Father Stuart’s expertise shined brightly in “Bishops, Priests, and Weapons of Mass Destruction” published to wide acclaim on May 26. Just two weeks later, we published my post about a controversial priest in “Catholics to Fr. James Altman: ‘We Are Starving Out Here.’”

Father Altman brought some much needed prophetic witness to the assault on priesthood that has emerged not only in our culture, but, sadly, also in some corners of our Church. The Internet footprint of that post was as broad as that of Father Altman himself. The post was read by thousands and shared on social media nearly 4,000 times.

Father Altman was set aside with his priestly faculties withdrawn by his bishop, not because of any moral failure or impediment, but because of his tone. He never spoke a word contrary to Church teaching. Since then, removing priests from ministry without just cause seems to have become fashionable and has taken a bizarre and tyrannical turn. In some dioceses, bishops are suspending priests who decline to be vaccinated on legitimate moral and conscience grounds — even those who have natural immunity from already having and recovering from Covid.

This all highlights something that Catholic League President Bill Donohue asserted in an appearance on NBC’s Today Show in 2005 in a discussion about my own case: “There is no segment of the U.S. population with less civil liberties protection than the average American Catholic priest.”

A twist in the matter of the rights of accused priests came up near the end of July when I wrote, “Fr Stuart MacDonald and Our Tabloid Frenzy About Fallen Priests.” Once accused of virtually anything, a priest has a very steep climb to restore his life and priesthood. Ryan MacDonald reframed the “Catholic Abuse Crisis” this year as the “Catholic Accuse Crisis.” I think it is a much more accurate term. Anyone who wants to be rid of any priest for any reason has found a potent weapon of Mass destruction. In no other venue in America can a person lose his good name, his housing, his livelihood based solely on an unproven 30-year-old claim brought for financial gain.

The bigger twist came this year, however, with my post, "Bishop Peter A. Libasci Was Set Up by Governor Andrew Cuomo." I have no doubt that Bishop Libasci, Bishop of Manchester, New Hampshire, is entirely innocent. Unlike any accused priest, however, he remains in office with his rights and priestly faculties intact.

A Long Farewell, but Not Goodbye

The first five months of 2021 were overshadowed by the immense trial of ICE detention for Pornchai Moontri. He was trapped in a huge, overcrowded warehouse filled with detainees who had illegally crossed the U.S. southern border. Sleeping seventy to a room, with overhead lights blazing around the clock and unbearable noise, Pornchai’s spirit was fraying while I did all I could to get him out of there. Finally, in early February, five months after leaving this prison, Pornchai was flown to Thailand. I wrote of this ordeal, and the triumph of his trust in Divine Mercy in “ICE Finally Cracks: Pornchai Moontri Arrives in Thailand.”

This was the closing of one long chapter in our story and the beginning of another. All our carefully crafted plans for support and housing for Pornchai fell apart in the eleventh hour just a day before he boarded his deportation flight. My own trust in Divine Mercy and Divine Providence were heavily taxed by that point. Then, mysteriously from seemingly out of nowhere, in stepped Fr. John Hung Le, SVD, a Vietnamese missionary from the Society of the Divine Word. On the morning of Pornchai’s flight, Father John contacted me with an offer to provide support and a home for Pornchai upon arrival in Bangkok.

As a teenager in the 1970s, Father John was himself a stranded refugee, one of the infamous “Boat People” forced to flee Vietnam after the fall of Saigon. Today he is a priest of heroic virtue, selflessly providing food and sustenance to Vietnamese migrant worker families scattered across Thailand with no ability to earn an income during the global pandemic. But the threads of the Tapestry of God kept intertwining beyond these stone walls.

As Advent began, Fr. Tim Moyle and the people of St. Anne Parish, one of the poorest Catholic parishes in Canada, reached out to me with an Advent project to assist Father John and his people half a world away. I wrote of this profound example of the Gospel of the Widow’s Mite (Luke 21:1-4) in “A Struggling Parish Builds an Advent Bridge to Thailand.” The good people of Mattawa, Ontario made a great difference. There are many other parishes that are struggling less, and many other opportunities to make such a difference. Lent is coming. Just sayin’.

That post above was not the most read of the year, but for me it was one of the most important posts. It came into being because Fr. Tim Moyle in Ontario had been following Beyond These Stone Walls all year. He was deeply moved by our stories about Pornchai’s progress and his good fortune, brought about by Divine Providence, to become connected to the refugee work of Fr. John Hung Le, SVD.

We devoted nine posts in 2021 to Pornchai’s odyssey. Two of them were written by Pornchai himself who now merits his own Category under “Pornchai Moontri” in the BTSW Public Library. The several posts about him tell a deeply moving and magnificent story of suffering and Divine Providence that has gained notice all over the world. My own favorite among these posts is one I wrote on April 14. It was a real-life version of the Book of Tobit entitled "Archangel Raphael on the Road with Pornchai Moontri." And there is a dog involved, and the story is beautiful.

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Note from Father Gordon MacRae: It is with profound thanks and admiration that I commend Fr. Tim Moyle and the good people of St. Anne Parish in Mattawa, Ontario for their sacrifice and mission of mercy this past Advent. And I hold in equal measure our readers who also responded to this Corporal Work of Mercy. It is not too late to visit our SPECIAL EVENTS page.

I just received this message from Fr. Tim Moyle writing from Mattawa, Ontario:

“Dear Father Gordon and Father John: I just wanted to drop you both a note to tell you that we have reached the $5000 mark in contributions from our parishioners in support of John’s missionary work in Thailand. We will forward the funds shortly after the start of the New Year to allow for any last minute contributions that have yet to be received.

My deepest appreciation to both of you for being so instrumental in focusing my parishioners needs on something beyond our local concerns. It has served as an excellent opportunity for them to appreciate the world-wide reach of our Church, as well as our obligation to support those areas in the world most in need of our assistance. I cannot think of a better Christmas gift to have presented to my community than to have their eyes opened to the realities of our universal ministry as Catholics so that they can truly live out their obligations to the least among us… a requirement for salvation for all who carry the names Christian and Catholic. Thank you so very much for becoming such effective ministers of God’s mercy and love. Wishing you both all the blessings of this festive season of hope.”

Many of our BTSW Readers also took part in this effort and added over $4,500 to the sacrifices of the people of Mattawa. $2,500 of this was earmarked by donors to be added to what was raised for Father John’s Refugee Assistance Foundation, and $2,000 was earmarked to assist with the special challenges faced by Pornchai Moontri while assimilating into his homeland after 30 years in a U.S. prison, 15 of them with me. I am beyond thankful for the response to this effort.

With Blessings for the New Year, Father Gordon MacRae

(Clockwise from upper left in the photos above: Saint Anne Church in Mattawa Ontario, Father Tim Moyle in Mattawa, Father Gordon MacRae in Concord NH, and Father John Hung Le SVD in Bangkok. All collaborating this season for an Advent of the Heart.)

A Struggling Parish Built an Advent Bridge to Thailand

Fr. Tim Moyle and the people of St. Anne Parish in Mattawa, Ontario took up an Advent sacrifice to support the refugee mission of Fr. John Hung Le, SVD in Thailand.

(Clockwise from upper left in the photos above: Saint Anne Church in Mattawa Ontario, Father Tim Moyle in Mattawa, Father Gordon MacRae in Concord NH, and Father John Hung Le SVD in Bangkok. All collaborating this season for an Advent of the Heart.)

December 1, 2021

Note from Fr. Gordon MacRae: In twelve years of writing behind these prison walls, this is our first co-authored post. Fr. Tim Moyle joins me here this week from the Diocese of Pembroke in Ontario, Canada with an Advent mission of sacrifice and hope.

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First Up, Fr. G: As 2021 began, I wrote “A Year in the Grip of Earthly Powers,” a sort of review of 2020 from which we were all recovering and still are. In 2021, I thought our culture wars and politics could not get worse, but the long, slow descent of our culture seemed to have a will of its own. As Advent approached this year, I hoped for a more positive message to help us focus on the Birth of the Messiah instead of the demise of an opposing party.

Then, from out of the blue, came a message from Fr. Tim Moyle. Father Tim and I have never actually met, but we have a long acquaintance through our mutual, much-missed friend, the late Fr. Richard John Neuhaus, founder and former editor of First Things magazine. Fr. Richard was a prominent Lutheran pastor and writer when he crossed the Tiber to the Catholic faith. After the death of Fr. Neuhaus, Fr. Tim Moyle wrote in First Things of their first meeting at table with Father Tim’s bishop in “Canadian Summers” (April 2009). Here’s an excerpt:

“It soon became evident that Fr. Richard had not left his self-confidence back in New York. Bishop Windell offered, in compliment, his opinion that Richard’s entry into full communion and ministry within the Roman Church could well be the most significant conversion since John Henry Newman. Richard drew heavily on his ever-present cigar, then agreed that some people might be justified in holding such an opinion.

“I almost gagged. ‘How American,’ I thought to myself. His smug self-assurance rankled my Canadian sense of propriety. Then with a glint in his eye, a tilt of his head, he let out his breath with a hearty self-mocking laugh and a warm slap on my shoulder. I decided then that I wanted to get to know this American brother priest, as he was clearly a more complicated character than I had thought.

“As fate would have it, I did not have to wait long, for we discovered the next summer that we each inhabited the same island as cottage owners in the Ottawa Valley, a discovery that led to many evenings spent on each other’s front deck and Richard’s 19th Street home in New York. There I met luminaries such as Avery Cardinal Dulles, leaders in the fight for the cause of life.”

That was written in early 2009 just after the deaths of Fr. Richard John Neuhaus and Cardinal Avery Dulles. I both laughed and cried when I read Father Tim’s tribute back then. Not long after in 2009, Father Tim wrote to me. In one or two of those deck conversations, my name had come up. Father Tim wanted me to know that my loss of the support of both Father Richard and Cardinal Dulles was only an illusion. Three months later, in July 2009, These Stone Walls began.

An Advent of the Heart in Mattawa

From Father Tim: One of the greatest gifts I received at the start of my priesthood was the opportunity to meet a brother priest from the Archdiocese of New York who vacationed each summer in a parish where I was stationed. Fr. Richard John Neuhaus became my mentor, confidante and close friend. He was also joined by Avery Cardinal Dulles in encouraging Fr. Gordon MacRae to take up the challenge of using unjust imprisonment as an opportunity to do God’s work.

Suffice it to say that if I have been even partly as successful as Father Richard and Father Gordon in ministering God’s mercy and love, I will stand proudly before Christ as my Lord and Savior come that day when I will have to give Him an accounting for the successes and failures of my own priestly ministry.

I now serve St. Anne Catholic Church in Mattawa, Ontario, a rural parish in the Diocese of Pembroke in one of the most idyllic and yet impoverished corners of Canada. Both the Diocese and the town of Mattawa stand astride the Ottawa River serving the Catholic communities on both the Quebec and Ontario sides of the valley.

In generations past, the Ottawa valley was one of the more prosperous areas of Central Canada due to the harvesting of timber from massive first-growth forests that covered the entire region. Alas, generations of unsustainable forestry practices ultimately resulted in that economic engine dying along with the disappearance of most of the wealth, jobs and prospects for those who remained.

Nonetheless, I have come to learn that one of the most important things that I can do as a pastor is to engender an understanding of our parish’s role as a small part of a global enterprise of faith, an understanding which illuminates the necessary vision that, while we may be poor by the standards of other Canadian communities, we are quite rich when compared to faith communities in some other parts of the world.

I strive to connect any parish I serve to a Third-World ministry. Before we call on the generosity of God and neighbors to support our repair projects, we demonstrate our willingness to be generous with others whose needs are far greater than our own. My previous parishes were thus connected with parishes and Catholic missions in Peru, India, and Costa Rica. We made a difference there before launching our building and repair projects.

People often ask me how it is that I find and choose these foreign priests and projects to help support. The only answer I can give is that it is entirely through the grace of the Holy Spirit. Through chance encounters, I become aware, online or through a third party, of a Catholic/Christian initiative in dire need. It takes only a bit of time and research to ascertain the authenticity of the ministry and need before presenting it to the people I serve.

More from Father Tim: The Catholic Community at St. Anne’s Parish met this newest Advent project with heartfelt enthusiasm. We have decided to adopt the apostolate of Fr. John Hung Le, SVD, a priest of the Missionary Society of the Divine Word. Fr. John is assigned by his Order to assist Vietnamese refugees in Thailand.

Fr. John’s name should ring a bell for any regular reader of the writings of Fr. Gordon MacRae at Beyond These Stone Walls. It was Fr. John who first took in and sponsored Pornchai Moontri when he was deported to Thailand after a long ordeal in prison and ICE detention. It was from Fr. Gordon’s posts about the generosity and kindness to Pornchai during a most difficult adjustment that I was inspired to explore further this good priest’s ministry among Third World refugees, some of the poorest souls on the planet.

The people of St. Anne’s parish immediately recognized the goodness and necessity of this outreach that they have adopted. Various groups within the parish began to organize their own projects. The local French Catholic Secondary School also decided to adopt Father John and his ministry and have begun a bottle drive to raise funds. Other parishioners organized a series of small raffles and auctions of items purchased or donated by local merchants.

The parish council decided to also take up a special collection during each weekend of Advent for this important project. The very fact that all these initiatives sprang up spontaneously among not only our parish but also the good people of Mattawa is evidence of the power of the Holy Spirit to move hearts.

This project is galvanizing not only our parish community, but some of the wider community as well. These local acts of generosity are arising despite our own need would not have sprung into existence if not for the incredible ministry of Divine Mercy written about and exercised by Fr. Gordon MacRae behind those prison walls. His inspiring posts about Pornchai Moontri’s life and conversion have inspired us all. This has been a work of the Holy Spirit if ever I encountered one.

The Vietnamese Refugees of Thailand

From Father G again: In recent messages, Fr. John Hung Le, SVD has told us of how he has been very touched by the kind hearts, prayers and generous spirits of Fr. Tim Moyle and the people of St. Anne Parish in Mattawa in support of his ministry with the Vietnamese refugees. Father John knows well the plight of a refugee in a foreign land.

After the 1975 fall of Saigon, conditions for many South Vietnamese became dire. A young Vietnamese teen — the young man who would later become Fr. John Hung Le — was among those forced to flee. Tens of thousands a month took to the open sea in decrepit, overcrowded boats, seeking refuge in other Asian countries while hoping for resettlement in the West. On the world stage, the Communist regime was accused of trafficking in the lives of these desperate people, at times extorting hundreds or even thousands of dollars for allowing them to escape oppression and death.

With refugee camps throughout Southeast Asia filled to overflowing, several countries announced they would close their shores to the “boat people.” Some nations forced thousands back out to sea. This tragic situation brought forth calls for an international effort to alleviate the humanitarian crisis. A United Nations conference on the plight of refugees was held in Geneva in July, 1979.

Most of those entering Thailand from Vietnam today are migrant workers, however their lives and livelihood are once again threatened over the last two years by the global pandemic from which we have all felt pain. After his arrival in Thailand early in 2021, Pornchai told me that Fr. John needed to address a dental problem but he did not have the funds. I begged and borrowed a few hundred dollars to send him, but Pornchai later told me that Fr. John used it instead to buy rice for some families in far more desperate need. His Refugee Assistance Foundation struggles to support the basic needs of hundreds if not thousands of refugee migrant worker families put out of work in this pandemic.

I don’t think I have ever felt more pride and concern for a brother priest who sacrifices so much for others. From that point on, I have tried to set aside a third of any gift I receive to help support Fr. John who buys and delivers food and medical supplies. I send another third to Pornchai who lives under the daunting task of rebuilding his life after 36 years as a refugee of another sort. Here is a recent message to Father Tim and me received from Father John:

“I escaped Vietnam in 1979 and made it to a refugee camp in the Philippines where I spent three years. Thank God that I got through this journey. Today, I understand the life of the refugees here in Thailand, now made so much more complicated by the global pandemic. After my priestly ordination in 2004, I was sent to Papua New Guinea where I ministered to St. Anne parish in Dirma, Kundiawa Diocese for ten years. In 2014, I was sent to Thailand and was assigned to help Vietnamese refugees in Bangkok.

“I do not have a parish. I and another Society of the Divine Word priest rent a house [where Pornchai stayed for several months upon his arrival in Thailand]. I travel weekly to several villages and provinces where I borrow a church for Mass for the Vietnamese. Most are migrant workers who, for the last almost two years, have had little or no income due to pandemic lockdowns. I have recruited a few volunteers who help me beg, buy, collect, and deliver dried foods for migrant families to survive this long storm. When funds are available, we also provide needed medical supplies and small amounts of money for medical care. Thanks to Fr. Gordon and some of his friends who have sent funds, many struggling migrant families have been helped.”

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Note from Fr. Gordon MacRae: I am humbled and inspired in the presence of Fr. Tim Moyle and Fr. John Hung Le. Father Tim was born in a small Northern Ontario mining community where he obtained his first university degree as a licensed clinical social worker. After working for several years in the fields of child welfare and children’s mental health, he took a leave to explore the insane idea that God may be calling him to priesthood. Though raised in a Catholic family, he had long since left his Catholic faith behind.

To his great surprise during and after seminary training, he discovered for the first time in his life a sense of being whole and complete. He put aside plans for a career in politics to live the priesthood of Jesus Christ and bring the Gospel to others.

Father Tim Moyle blogs at Where the Rubber Hits the Road.

The website for Father John’s Refugee Assistance Foundation has a Facebook page at: https://www.facebook.com/tuongtrotinan

Please consult our “Special Events” page for information on how to help me support the work of Father John Hung Le, SVD and our other work of mercy: helping Pornchai Moontri reclaim his life.

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“O Come, O Come Emmanuel,

And ransom captive Israel,

That mourns in lonely exile here

Until the Son of God appear.

Rejoice, Rejoice, O Israel,

To thee shall come Emmanuel.”

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