The March for Life and the People on the Planet Next Door

Courtesy of Damian Entwistle / CC BY-NC 2.0

The human fascination with finding extraterrestrial life has turned a blind eye to a half century of Roe v Wade. How would we explain Planned Parenthood to E.T.?

January 25, 2023 by Father Gordon MacRae

Note from Father Gordon MacRae: I first wrote this post six years ago in this same week in January 2017. It was written for an older version of this blog so we would have to restore it to make it readable again. I decided instead to rewrite it and publish it anew. This post is substantially revised and updated, but we retained the 2017 comments. Please feel free to add to them.

The annual March for Life took place this past week in the nation’s capital and around the country. It capped off a momentous year in the cause for life with the long-sought overturning of Roe v. Wade.

These events also coincide with a renewed interest in the scientific search for extraterrestrial life. The frenzy is fueled once again by grainy new images of something seen moving in the skies. Whatever it is, it is entirely of human origin for reasons explained in this post.

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Working in the prison law library a few days before a long holiday weekend in honor of Martin Luther King, Jr., I was trying to pick out a few books that might help me write a post for Beyond These Stone Walls during the long days stuck inside. I have to be really selective about books these days. I literally have to sleep with everything I’m reading. There is simply no place to put them but on my bunk. I’ll die if I can’t read and I’ll die if I can’t sleep. So I had to find a way to do both in the 60 square feet which I will never call home.

I knew there was a science post coming. I think Liz Feuerborn knew it, too. A dear friend and long time BTSW reader in Lincoln, Nebraska, Liz recently sent me a most welcomed Christmas gift. It’s a printed list of 244 Catholic priests and religious — four of them canonized saints — who have made major contributions to science. The list includes a description of the work of each.

I was very pleased to see among them another BTSW reader and contributor, Father Andrew Pinsent, a priest and particle physicist who has been a guest writer for this blog. Father Pinsent is the Research Director of the Ian Ramsey Center for Science and Religion at England’s Oxford University. I have written about him in a few posts, one of which he co-authored with me entitled, “Fr Georges Lemaître, the Priest Who Discovered the Big Bang.” The list of scientist-priests also includes Fr. Georges Lemaître, of course, a mathematician and physicist of the early 20th Century who is considered in scientific circles today to be the Father of Modern Cosmology. Ironically, he was also the godfather of Pornchai Moontri’s godfather. I am still trying to work out the astronomical odds against that.

Also on the list is Nicolaus Copernicus a priest and astronomer in the late 15th and early 16th Century who actually has a scientific revolution named after him. The Copernican Revolution knocked from the forefront of science the notion that our humble Earth is the center of our solar system. From my point of view, it has been a contribution to humankind’s capacity for humility that the Universe does not revolve around us. Alas, I am not on the list at all, but why would I be? I have no contribution to science except to be an observer. In that role, as I explain below, I have been in very good company.

But first, back to my selection of books for that long weekend stuck inside. The one that most caught my eye was the 2015 edition of the Guinness Book of World Records. It contains a few pages about scientific discoveries that have radically changed how we view our place in the Cosmos. A segment that got my attention was a small tribute to Vera Rubin, an American astronomer whose work led to the discovery of Dark Matter and Dark Energy, and changed the way science views the Universe.

Vera Rubin earned her doctorate in astronomy at Georgetown, a Catholic university in Washington, DC. In the 1960s and 1970s, her observations of other galaxies revealed that the velocity of the movement of stars in their outermost rims is much faster than the existing dogmas of science predicted. Her conclusions demonstrated that the Universe is much stranger than we had ever known, that the matter we actually can see in other galaxies comprises only five to ten percent of the actual Universe. The other ninety-five percent came to be known as dark matter and dark energy. “Astronomers thought they were studying the Universe,” she said, “and now we learn that we are just studying the five to ten percent that is luminous.”

Back at the start of 2017 I opened a copy of The Wall Street Journal and was stunned to see her obituary. Dr. Rubin died a week earlier on Christmas day at her home in Princeton, New Jersey. She was 88 years old, and one of the most accomplished astronomers of the late 20th Century. Much of what she discovered about the nature of the Universe and matter that we have been unable to see is now being demonstrated before our very eyes by a new and revolutionary telescope launched into distant orbit one million miles from Earth, a most important development that I described in 2022 in “The James Webb Space Telescope and an Encore from Hubble.”

Courtesy of Carnegie Institution of Washington and Smithsonian Air and Space Museum

Confounding the Scientific Theorists

Dr. Vera Rubin was awarded the National Medal of Science in 1993 for sparking “the realization that the Universe is more complex and more mysterious than had been imagined.” She shared several things in common with Father Georges Lemaître. One of them was the harsh reality that their proven research did not catch on right away. In his case, it was because he was a Catholic priest. In her case, it was because she was a woman. Dr. Rubin was predeceased by her daughter, Judy Young — also an accomplished astronomer — who died two years earlier in 2014. Vera Rubin wrote in 1995 that her role as a scientific observer “is to confound the theorists.” She will be confounding us for years to come.

At the limit of human knowledge just a century ago, the Universe consisted of just a single galaxy, the Milky Way, and astronomer Harlow Shapley demonstrated that our solar system was not at its center, but out on the galactic fringe in one of its spiral arms.

By the time of the Great Depression in the 1930s, astronomer Edwin Hubble discovered other galaxies while the Belgian priest and physicist, Fr Georges Lemaître, caused another scientific revolution with his mathematical equations, now supported by empirical science. He concluded that the Universe — all matter, space, and time — began “on a day without yesterday” from a primordial atom, later dubbed by a critic, “the Big Bang.”

Today, science reveals that there are trillions of galaxies, each containing hundreds of millions of stars, one of which is our sun. A recent issue of Popular Science magazine had a two-page spread that was another sort of epiphany for me. It was a depiction of a small segment of the Universe. The two page image contained 50,000 galaxies, and one tiny one was our Milky Way. From such an image, astrophysicist Mario Livio concludes, “From a purely physical perspective, we are just a speck of dust in the grand scheme of things.”

In just the last decade, it has been discovered that this one, unremarkable galaxy — one of trillions — contains about a billion planets orbiting its millions of stars. On December 5, 2011, the Kepler space telescope discovered the first known “Earth-like” exoplanet orbiting a star about 600 light years from Earth. It’s a distance of about 3,500 trillion miles.

The flurry of news and scientific speculation surrounding the discovery of other Earth-like exoplanets in orbit around distant stars handed science over to the theorists again. There was a presumption that life MUST have taken hold elsewhere, and that the planets MUST be host to one of the millions of civilizations like ours that MUST exist throughout the galaxy.

And of course the inevitable media target of the speculation is that religion, and most especially Christianity, MUST be made irrelevant when the aliens are finally found, or find us. The hope is that the discovery of E.T. will render obsolete 2,000 years of Western thought about God. As G.K. Chesterton put it, “Those who do not believe in God do not believe in nothing. They believe in anything!”

The story endured until the science media’s “next big thing”: The 2016 discovery of “Proxima B,” dubbed by the theorists to be “a potentially habitable Earth-like planet.” Orbiting Proxima Centauri, the star nearest to our sun, Proxima B is 4.2 light years away. It’s the planet next-door in galactic terms, about 25 trillion miles away. With current technology it would be a one-way journey of about 1,000 years or so.

In “If E.T. Phones Home, Make Sure It’s Collect” I laid out a series of reasons why I believe that Earth is the sole abode of intelligent life among the planets of this galaxy. For decades, the SETI Project — the Search for Extraterrestrial Intelligence — has used radio astronomy to listen for an electronic signature of extraterrestrial technology. Millions of stars and thousands of frequencies have been scanned and analyzed for over six decades, and the result has been nothing but silence.

The SETI project got a big boost in 2015. Russian billionaire, physicist and entrepreneur, Yuri Milner, invested $200 million into answering the basic question that so intrigues us. I wrote of this in “Yuri Milner’s $100 Million Search for Extraterrestrial Intelligence.”

That article, published at LinkedIn, quotes a number of prominent scientists who were convinced that humanity is at the very threshold of the Earthshaking discovery of intelligent life elsewhere in the Cosmos. Two years into it, and the only available observation to confound the theorists is silence — nothing but silence. The hard truth is that science has produced far more empirical evidence of the spiritual benefit of talking to God — what everyone we know in the known Universe calls “prayer” — than talking to — or listening for — extraterrestrials.

Courtesy of David Daleiden

An American Horror Story

Don’t get me wrong. I have been fascinated and enthused about the science of SETI for my entire life. But until there is scientific observation with actual evidence, then there is only speculation and science fiction. Absent evidence, I have to conclude, like the astronomer and biologist John Gribben, that Earth is the sole abode of intelligent life among the billions of planets in this galaxy.

But if such a discovery is ever made, it would be monumental on every level known to humankind, and the discovery would be in two directions. If other intelligent life exists, then science must assume that E.T. is just as curious and driven to discover us as we are to learn of other life.

I wonder how we would explain the annual March for Life that takes place in Washington, DC and around the country. I wonder how we would account for the reason why tens of thousands of people of conscience — young and old alike — brave the DC winter each year to urge a reassessment of our cultural respect for human life. I wonder how we would explain why our news media virtually ignores the March for Life while hyping anything that places a Catholic or a Catholic conscience in a negative spotlight. Could we ever explain to an alien race the contradiction of our driven pursuit of life out there while we have so blindly squandered the right to life right here?

I just listened to a speech from our present “devoutly Catholic” President who spoke of his driven commitment to the rights, dignity, respect, and equality for all people while condemning the recent U.S. Supreme Court decision affirming the right to life of those not yet born. How would we explain to newly encountered intelligent life the weird enigma of our moral and scientific duplicity?

We humans are just as likely to be discovered BY other life in the Cosmos as we are to discover it. Every radio and television broadcast ever emitted on Earth is traveling at the speed of light in all directions through the vacuum of space.

This is what makes the American Horror Story of abortion without limits and its vast machine so horrible. It’s our blind duplicity.

If we keep at it, the only real evidence of intelligent life in the universe will be the fact that they wisely and silently keep their distance. If they exist at all, as so many in science seem driven to believe but with no evidence whatsoever, then this is as plausible an explanation for their silence as any other.

If E.T. gets wind of Planned Parenthood, we might well appear to be the neighbors from hell.

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Photo courtesy of Webb Space Telescope

Editor’s Note: You might like these other Prolife posts on Beyond These Stone Walls:

After Roe v. Wade, Hope for Life and a Nation’s Soul

The Unspoken Racist Arena of Roe v. Wade

Yuri Milner’s $100 Million Search for Extraterrestrial Intelligence

If E.T. Phones Home, Make Sure It’s Collect

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The Catholic League for Religious and Civil Rights has released its 50-minute documentary film exposing “Walt’s Disenchanted Kingdom: How Disney Is Losing Its Way.” This film is a must-see for anyone concerned about the erosion of parental rights in the woke indoctrination of children. Watch the Catholic League documentary here.

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One of our Patron Saints, Saint Maximilian Kolbe, founded a religious site in his native Poland called Niepokalanowa. The site has a real-time live feed of its Adoration Chapel with Exposition of the Blessed Sacrament. We invite you to spend some time before the Lord in a place that holds great spiritual meaning for us.

Click or tap the image for live access to the Adoration Chapel.

As you can see the monstrance for Adoration of the Blessed Sacrament is most unusual. It is an irony that all of you can see it but I cannot. So please remember me while you are there. For an understanding of the theology behind this particular monstrance of the Immaculata, see my post “The Ark of the Covenant and the Mother of God.”

The Unspoken Racist Arena of Roe v. Wade

Catholic priests and politicians who are silent about abortion often cite racism as a higher moral priority. Are they blind to the racist oppression of Roe v. Wade?

July 6, 2022 by Fr. Gordon MacRae

Shortly after a U.S. Supreme Court draft was mysteriously leaked with an impression that the 1973 decision in Roe v. Wade was about to be overturned, this reactionary nation descended once again into chaos. At the time, I wrote a post making a case for why overturning a precedent like Roe v. Wade was not the legal earthquake some in the partisan news media described it to be. Catholic League President Bill Donohue sent an email to the civil rights group’s thousands of members asking them to read my post entitled, “After Roe v. Wade, Hope for Life and a Nation’s Soul.”

It became our most-read post for the month of May, 2022, but I had long before been marked as a “prolife priest.” I had never even imagined that there are Catholic priests out there who might not champion the cause for life. I have since learned from lots of readers that they rarely if ever hear support for prolife causes in their parishes. So I set out in this post to make an argument for why Catholics — including priests — can and should be challenged to take up a well-informed defense of life.

I was a late arrival on the side of life. When I was a newly ordained priest forty0-two years ago in 1982, I learned that my one and only niece (two others arrived later) longed for a Cabbage Patch doll for Christmas. They were all the rage then, but my sister in the Boston area told me that the demand was so great it was simply impossible to find one. So I went on a mission and implored the help of a friend who managed a large department store just over the border in New Hampshire. She laughed saying that I should have listened to my sister, but I was an uncle determined not to disappoint my only niece.

A few days later, the friend called me and said that one of the chain’s stores had one that remained unclaimed so I quickly asked her to hold it for me. She wanted me to come late at night when the store was closing because she feared I might be mugged by desperate parents while carrying the semi-precious doll from the store. I felt like a thief in the night as I arrived to discover that the remaining doll was modeled after an African American infant. A flood of implications raced through my mind, but I dismissed them all and purchased the doll.

It was two weeks before Christmas, 1982. Back at my parish, I carefully opened the box, intrigued by the enormous social pressure on parents to find and buy this pseudo-human infant for their young daughters that Christmas. Inside the box, I was surprised to see what looked like an official birth certificate with the doll’s name and date of “birth” printed in nice calligraphy.

So the following Sunday at Mass, I brought the doll with me, box and all. It was the Fourth Sunday of Advent. During my homily, I opened the box and produced both the doll and the birth certificate. The parish was instantly riveted, not by the point I was making but by the fact that I had somehow actually obtained a Cabbage Patch doll. My homily called out the irony that the creators of this doll went to such great lengths to fabricate authenticity — including a birth certificate — and promote such enormous demand that mothers and fathers could not find one. Meanwhile, real human babies are quietly aborted by the millions every year across the land. The reaction to my homily was both strained and strange.

Project Rachel

As I held up the birth certificate, there were audible gasps. Some looked alarmed and uncomfortable, others mesmerized, some quite pleased, and others downright hostile. No priest likes hostility, and I was no exception. At the door after Mass, some people thanked me for bringing up a subject never before heard in their parish. Others whisked by me without eye contact. A few looked really ticked and muttered something about “politics from the pulpit.” One man who clearly did not get the point said, “a hundred bucks for the doll, Father.”

One week later at Christmas, my niece was overjoyed at her new “little sister.” Within a few years she would have two real ones, and would learn that little sisters are a mixed blessing when you are accustomed to being the only one at center stage. Today, they remain very close and each is now also a mother.

It was because of this experience — the simple act of buying a doll for my niece at Christmas — that I thought Roe v. Wade all the way through and knew that I could not be silent about what I had learned. My first lesson was how easy it was to dupe myself into comfortable moral complicity by not thinking it through. I know this is an uncomfortable subject for some, but it is not possible to fully profess the Gospel without discomfort.

Two years later, I became one of four priests in my diocese to join Project Rachel, a Catholic ministry approved by the U.S. bishops to assist women who have had an abortion with the process of repentance and reconciled Communion with their faith. It is one of the most important ministries in the Catholic community, second only to the cause of life itself.

Our culture has romanticized the Christmas story, but in the Gospel of St. Matthew it concludes with terrible tragedy. Enraged at being tricked by the Magi, Herod ordered the slaughter of the infants of Bethlehem. The story ends with a prophecy of Jeremiah which is the source for Project Rachel’s name:

“A voice was heard in Ramah, wailing and loud lamentation, Rachel weeping for her children; she refused to be consoled because they are no more.”

— Jeremiah 31:15 and Matthew 2:16-18

A reader of Beyond These Stone Walls recently told me of a discussion with her parish priest about abortion and Roe v. Wade, and the fact that the priest had never addressed either in a homily. She is a retired obstetrics nurse who obviously had a lifetime of thinking this through. I have heard the same critique of many priests in many states. Some respond that other social justice issues such as racism and inequality are higher moral priorities for them. They miss the crux of the matter.

There have been bold exceptions, priests who have inspired me and others in the cause of life. Among them are Father Frank Pavone, founder of Priests for Life, and Father Stephen Imbarrato, also known as the “Protest Priest.” He is the moderator of Catholic Prolife and a leader in Red Rose Rescue.

When San Francisco Archbishop Salvatore Cordileone recently imposed a canonical discipline barring House Speaker Nancy Pelosi from receiving Communion, Mrs. Pelosi accused him of hypocrisy. She stated that she is in fact prolife, but her prolife activism centers on limiting the death penalty. It is spiritual blindness, and a common progressive position. But it is also one that I have shared. I was dubbed “the priest who kicked the hornets nest” when I wrote of this a decade ago. To protest the death penalty while promoting abortion is to become comfortable with spiritual blindness.

Catholic politicians like former Speaker Nancy Pelosi and President Joe Biden have compartmentalized and dulled their Catholic consciences. Like many progressive politicians, they have not thought this all the way through. The arenas of both the death penalty and abortion rights are mired in racism.

The Real Social Injustice of Racial Inequality

The list of racial disparities in America is extensive. African Americans represent only 12.5 percent of the U.S. population but 40 percent of the U.S. prison population. Many studies have shown that African American defendants often received longer prison sentences than White defendants for the same offense. They have been more likely than White defendants to be sentenced to death for capital crimes, and have been many times more likely to actually be executed in states that retain a death penalty.

This is of grave concern, but all of our concern is moot if we cannot even get the subjects of our concern born in the first place. At his shocking and eye-opening site, Blackgenocide.org, Rev. Clenard H. Childress, Jr. reveals that “The most dangerous place for an African American is in the womb.” When it comes to racial disparities in abortion the political left and too many of our priests and bishops remain silent in a state of ignorant bliss. There is no more racist agenda than the one behind the abortion industry in America.

In 1992, President Bill Clinton presented what was then the accepted liberal Democratic view: that abortion should be “safe, legal, and rare.” Since then, the overall abortion rate has declined to about half of what it was in the 1980s — except among African Americans. According to Justice Clarence Thomas, Black women are today eight times more likely than White women to seek an abortion. Abortion’s impact on the size of the African American population is critical, but conveniently overlooked by the news media and the progressive political left.

I had no idea when I gave my three-year-old niece that African American-looking Cabbage Patch doll in 1982 that infants who look like that particular doll are especially in peril. In a 2019 abortion case, Supreme Court Justice Clarence Thomas observed that in New York City that year, for the first time in history, more African American infants were aborted than born.

It is also true that Planned Parenthood of America places its origin in the work of Margaret Sanger, an activist American nurse who worked tirelessly to provide access to abortion. From her own writings, one of her motivations was an interest in eugenics, the science of selective breeding. By controlling the growth of the African American population, Margaret Sanger and others believed that the purity of American genetic heritage could be maintained.

Jason L. Riley, an African American writer and a columnist for The Wall Street Journal authored a recent op-ed entitled “Why Won’t the Left Talk About Racial Disparities in Abortion?” (WSJ, May 11, 2022). He wrote that the political left in America is quick to set off alarms anywhere racial disparities are known to exist — except for this one.

Race-based differences in SAT test scores, for example, brought calls to eliminate the SAT as a college admission test. A racial gap in arrest and incarceration rates has long vexed this nation, resulting on the left with socially destructive reactions like the “defund police” movement. In terms of sheer numbers and their impact on the African American population, abortion far exceeds other social justice concerns. The number of babies aborted by Black women each year in America far exceeds the combined numbers of Black youths who drop out of school, are sent to prison, and who are murdered on the streets of our cities.

The WSJ’s Jason Reilly cited a Pennsylvania case study about death rates. Examining premature deaths from all causes in 2018, it was discovered that abortions constituted 23.9 percent of premature deaths among the White population and 62.7 percent among the Black population. Abortion rights activists often cite these facts as a function of poverty, but even among other groups with higher poverty levels, Black women still have abortions at much higher rates than any other demographic.

The notion that not growing up at all is better than growing up in poverty is a notion only of the elite. Think of the arrogance behind such statements. If activists believe that lower incomes impact Black abortions, then the social justice issue and goal should be equality in income not controlling the population Planned-Parenthood-style through abortion.

Black lives matter. Indeed they do. Black infant lives matter too. There is no more racist agenda in America than the one keeping an entire people down through abortion.

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Note from Fr. Gordon MacRae: Thank you for reading and sharing this post.

You may also like these related posts:

After Roe v. Wade: Hope for Life and a Nation’s Soul

Biden and the Bishops: Communion and the Care of a Soul

Joe Biden, Cardinal McCarrick and the Betrayal of Life

Last Full Measure of Devotion: Civil Rights and the Right to Life