“There are few authentic prophetic voices among us, guiding truth-seekers along the right path. Among them is Fr. Gordon MacRae, a mighty voice in the prison tradition of John the Baptist, Maximilian Kolbe, Alfred Delp, SJ, and Dietrich Bonhoeffer.”
— Deacon David Jones
Origin by Dan Brown, Like The Da Vinci Code, Is Bunk
In The Da Vinci Code, Dan Brown debunked Scripture to discredit Christianity. In Origin, he debunked science to discredit God. It is Dan Brown who needs debunking
In The Da Vinci Code, Dan Brown debunked Scripture to discredit Christianity. In Origin, he debunked science to discredit God. It is Dan Brown who needs debunking.
June 7, 2023 by Fr Gordon MacRae
Note to readers: Back in 2018 I wrote a post entitled “The Once and Future Catholic Church.” It tells an historically true account of a well documented event from the Sixth and early Seventh Century AD that took place in the life of Muhammad, founder of Islam. In 2011, the European Union High Court upheld the conviction of a seminar presenter who recounted this true story in a public lecture. The High Court ruling was that, though the story is historically accurate, retelling it in the present can only be to disparage Muhammad and Islam, which was the basis for the charge and fine.
Now, jump ahead a few years. You may have read or heard recent news about the Los Angeles Dodgers baseball team and its annual “Pride Night” celebration. The Dodgers are the leading baseball franchise in a city that is one third Catholic. Nonetheless, its managers thought it politically correct to present an award to a famously outrageous group calling itself the “Sisters of Perpetual Indulgence.” They describe themselves as a “leading-edge order of queer and trans nuns” They are most visible for their crude depictions of sacred Catholic rituals to mock the Church and its moral teachings on homosexuality and transgenderism. After some protest from the Catholic League and other voices, the Dodgers thought it best to withdraw the invitation and award. But then they caved to a louder and more demanding outcry from members of the LGBTQ+ community. The Dodgers have renewed their award to the Sisters of Perpetual Indulgence. And there, the matter stands.
The Wall Street Journal published two editorials about this high-profile debacle. One of them was by columnist Gerard Baker entitled, “The Bigotry That Proudly Speaks Its Name” (WSJ, May 30, 2023). I published one of the more than 2000 comments on this column in the WSJ, and my comment did not spare Church leaders for the setting in which such things happen today. Here is my comment:
“It would be unimaginable today, and not at all tolerated, if a similar disparagement was aimed at Islamic traditions or Jews. Neither would put up with it and rightly so. Catholic leaders in the United States especially have set the stage for this sort of ridicule by their open embrace of “Catholic Lite” and their practice of partisan politics. There are some faithful and courageous bishops who stand by the tenets of faith no matter the political cost. Bishop Strickland of Tyler, Texas comes to mind. Cardinal Dolan has also had his moments in the sun. However, the US bishops as a group have let pass opportunities to stand strong against the tide of relativism in support of life and their own Catholic traditions. They handle the second Catholic President in US history by entirely overlooking his living insult to the cause of life and what it means to be a faithful Catholic. Conservative bishops and priests are silent in the current regime out of fear of being cancelled. On the advice of liberal bishops, Pope Francis has marginalized the most faithful among us. It is no wonder that pop culture treats the Catholic Church as a farce. The late Father Richard John Neuhaus proposed a radical approach to saving the face of the Church in America: ‘Fidelity, fidelity, fidelity.’”
— WSJ, Gordon J. MacRae, June 1, 2023
There are many other factors that have lent themselves to the disparagement of Christianity and especially the ridicule of Catholicism in popular culture in a time when the very concept of “truth” is distorted as malleable and subjective.
As most readers of this blog know, I work as a clerk in a prison library. Granted, it a specialized legal library but a general library is attached to it with about 25,000 volumes available for education or entertainment. Too often, those two categories are blurred by some modern authors.
That is probably most true for authors like Dan Brown, a New Hampshire resident and an author of some of the most popular fiction that has been enjoyed by many but reinterpreted as scholarship by too many. I first wrote this post as a sort of public service in 2018 to counter in some small way the blatant disinformation in Dan Brown’s books. This is one of the posts I have long wanted to restore and update, but I ended up rewriting it for posting anew. Two millennia of Christian truth should not be simply waived away by the pen of a popular writer of highly distorted fiction masked as historical scholarship.
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Etymology, the study of the origins and meanings of words, has long been a fascination for me. So before delving into the claptrap and bunk of some of Dan Brown’s most popular novels, my terminology requires a little background.
“Claptrap” is often mistakenly used to refer to faulty logic or insincere babble, but that is not its only usage. Coming from the early days of modern theater, “claptrap” refers to a line or opinion inserted into a play for the sole purpose of generating applause. Thus a “claptrap” might be something like a subtle political reference for which some in agreement might spontaneously applaud. In turn, the rest of the audience would applaud because they did not want to appear that they missed the point. Claptrap is highly manipulative prose.
A similar modern day application is the laugh track on any one of several popular television sitcoms. The laugh track is subtle and often unnoticed, but if you listen carefully you will hear pre-recorded laughter from a non-existent audience. It is your cue that it’s time to laugh. The laugh track seems manipulative and irritating. Once you hear it, you can’t NOT hear it.
I characterize some of Dan Brown’s novels as claptrap because they undermine Christian traditions and beliefs at a time when the news media and pop culture have Christianity squarely in their sights for ridicule. In 2003, the Catholic Church in America was embroiled in a credibility crisis. Dan Brown chose that time in particular to take advantage of this momentum by publishing The Da Vinci Code. I’ll get around to debunking it in a moment.
But first, “bunk” and “debunk” are the other terms I want to explain. To say that some piece of information is “bunk” is commonly used to mean that it is false or contrived. Thus to “debunk” something is to expose its falsehood. There is more to these terms, however. The word “bunk” comes from a source where inarguably lots of bunk has originated: the floor of the United States Congress. During the 16th Congressional Session from 1819 to 1821, Congressman Felix Walker represented Buncombe County, North Carolina. One day, he held a captive audience when he droned on for hours with an incomprehensible speech despite protests from his colleagues.
Congressman Walker’s district, Buncombe County, was sometimes spelled “Bunkum” County by the less literate, and it was often referred to in conversation simply as “Bunk.” So both the word and the place became associated with that one nonsensical speech. Thus, “bunk” came to refer to a drawn out, illogical display of nonsense with no real conclusion. However, the remedy for bunk was delayed for a century in North Carolina. The word, “debunk” did not appear in any official document or literature until 1923.
The Legend of the Holy Grail
The premise of Dan Brown’s book, The Da Vinci Code, is that the famous 15th Century painter, Leonardo Da Vinci, embedded within his art a set of symbols for some enlightened future generation to find and interpret. It’s really Dan Brown’s Code because there is nothing in the field of art history to support it. The principal character and interpreter of the “secret” symbols in this and several other Dan Brown novels is Robert Langdon, a Harvard “Symbologist.” Brown does not make it easy to critique Langdon and his interpretations because the field of Symbology does not exist at Harvard or anywhere else.
And what these secret symbols supposedly reveal to Dan Brown’s characters is bunk. His characters uncover a conspiracy through which the Catholic Church has for centuries suppressed a truth that Jesus was married to Mary Magdalene, and that together they gave birth to a bloodline. That bloodline, the supposed descendants of Jesus and Mary Magdalene, became the Merovingian Dynasty of French kings. This was all known to a secret cabal called the Priory of Sion and kept covered up by a more sinister secret society called Opus Dei. It is, as I wrote earlier, pure bunk. But it is bunk that sold over 35 million copies to a generation of readers all-too-receptive to claptrap in a world poised to applaud and embrace anti-Catholic propaganda. Dan Brown’s books have sold 200 million copies worldwide. In 2005, after a year with The Da Vinci Code topping all the bestseller lists, Dan Brown was named one of the most influential writers in the world by Time Magazine.
A clever part of the allure of Dan Brown’s fiction is his use of a literary device called “verisimilitude.” Injected into his prose are true historical facts that lend credence to an otherwise fictional, even preposterous story to give it an aura of historical legitimacy. Brown begins The Da Vinci Code with a series of facts:
“The Priory of Sion” [Brown’s “secret” cabal] — a European secret society founded in 1099 — is a real organization. In 1975 Paris’ Bibliotheque Nationale discovered parchments known as ‘Les Dossiers Secrets’ [French for ‘The Secret Documents’ – give me a break!] identifying numerous members of the Priory of Sion, including Sir Isaac Newton, Botticelli, Victor Hugo, and Leonardo Da Vinci.”
One of the principal characters in The Da Vinci Code is Leigh Teabing who is presented as a multi-millionaire British Royal Historian and world-renowned expert on the Holy Grail. Of course, Teabing does not exist. He is a fictional character, and his historical conclusions from the pen of Dan Brown are also entirely fictional.
By giving the character of Leigh Teabing history credentials, however, Brown blurs the line between truth and fiction. “The marriage of Jesus and Mary Magdalene is part of the historical record,” says Teabing (The Da Vinci Code, p. 245). Over the next few ridiculous pages in the book, the “Royal Historian” presents his proof which boils down to nothing more than the fact that the Gospels do not directly and specifically say that Jesus was never married. They also never specifically say that Jesus was not an extraterrestrial. Hmmm… I wonder!
I wrote a post awhile back entitled “Mary Magdalene: Faith, Courage, and an Empty Tomb.” It was faithful to both the historical and Scriptural truths about her identity and her presence in the Gospels, and the reality of how she became distorted over the centuries. But what Dan Brown does with her twists the distortions into truly bizarre and unfounded bunk.
One of these conclusions is that history and the Catholic Church have suppressed and replaced a hard and demonstrable truth that Mary Magdalene is herself the Holy Grail. The prose is laughable. Looking at Leonardo Da Vinci’s late 15th Century masterpiece, The Last Supper, (depicted atop this section) Brown’s characters spot a secret symbol hidden for centuries from less enlightened eyes:
“‘The Holy Grail is a woman,’ Sophie thought… ‘You said you have a picture of this woman who you claim is the Holy Grail. [Teabing] wheeled suddenly and pointed to the far wall. On it hung an eight-foot-long print of The Last Supper… ‘There she is.’”
— The Da Vinci Code, p. 242
The characters of The Da Vinci Code then conclude that the figure to the right of Jesus in Leonardo’s painting may be a woman, then they conclude that the figure “must” be a woman, then they conclude that she “must” be Mary Magdalene, and that she and Jesus were married. Then they conclude that the Holy Grail was in fact at the Last Supper. Then finally they conclude that the Grail must actually be Mary Magdalene and not the Chalice. “So this is the woman who singlehandedly could crumble the Church!” said Sophie. (p. 243)
Sophie and Teabing then go on to “discover” that the Apostolic tradition and the See of Peter was an enormous mistake. Christ “must” have intended that the Church be in the hands of His “wife,” Mary Magdalene.
This alternative history in The Da Vinci Code entirely overlooks the fact that the Holy Grail was not a term at all familiar to the early Church. It first appeared in literature in the late 12th Century in Chrétien de Troyes’ romance novel, Perceval. From then on the term was solely a reference to the vessel containing the blood of Christ at the Last Supper. Another medieval legend was that Joseph of Arimathea acquired it after using it to contain the blood of Christ at the crucifixion. By the early 13th Century, the Holy Grail became attached to the Arthurian legends as a symbol of holiness and perfection sought by the Knights of the Round Table. In every source from medieval times to the present, the Grail refers to the cup of Christ’s blood sacrificed at the Last Supper or sacrificed on the Cross, or both.
Dan Brown’s “claptrap” revelation that Mary Magdalene, supposed wife of Jesus, is the Holy Grail intended by Christ to found His Church was followed in the book by another one. This one unmasks the real reason why Brown chose that moment in time — 2003 — to publish his barely shrouded anti-Catholic bigotry:
“Yes [said Teabing] the clergy in Rome are blessed with potent faith, and because of this, their beliefs can weather any storm, including documents that contradict everything they hold dear. But what about the rest of the world?… Those who look at Church scandals and ask, who ARE these men who claim to speak the truth about Christ and yet lie to cover up the sexual abuse of children by their own priests?”
— The Da Vinci Code, p. 266
Dan Brown’s Origin
Dan Brown’s knack for bunk has not diminished with time. According to the official DanBrown.com website, his 2017 book, Origin, addresses the two most important questions for humankind: “Where did we come from?” and “Where are we going?” The book already topped the best-seller lists when I wrote the earlier version of this post in 2018, but reviewers did not seem as enthused as Brown’s ready-to-be-misled-again readers. Here’s how The Week magazine summarized a review by Ron Charles in The Washington Post:
“Dan Brown is back, along with his Vatican-flouting, code-breaking hero, for another thriller so moronic you can feel your IQ points flaking away like dandruff. Symbologist Robert Langdon — Mickey Mouse watch still ticking — has joined a gathering where a computer genius is about to announce a discovery that will invalidate all existing religious doctrine. But before the secret is revealed, the speaker is taken out by an assassin, and with 300 pages to go, I wondered, ‘why couldn’t it have been me?’”
Janet Maslin, in a somewhat gentler review for The New York Times, referred to Brown’s “cringe-worthy prose,” but applauded his “clever use of settings” and “legitimately intriguing musings about the intersection of science and religion.” That caught my attention because the intersection between science and religion is something I have written a good deal about. In Origin, Dan Brown replaces the intersection with a collision.
The gist of Origin’s plot is that an M.I.T. physics professor named Jeremy England has “identified the underlying physical principle driving the origin and evolution of life.” The discovery is an earth-shattering disproof of every religious story of creation. The discovery threatens to render religion obsolete and God irrelevant. Dan Brown sets this latest bunk in motion with such blatant disregard for the bigger picture that something never before heard of in the world of literature has taken place. One of Brown’s own fictional characters has refuted him and in no less a public forum than The Wall Street Journal. This is from the real M.I.T. physics professor, Jeremy England:
“My actual research on how lifelike behaviors emerge in inanimate matter is widely available, whereas the Dan Brown character’s work is only vaguely described. There’s no real science in the book to argue over.”
— Jeremy England, “Dan Brown Can’t Cite Me to Disprove God,” WSJ.com Oct. 13, 2017
But in addition to debunking Dan Brown’s science in the book, Professor England’s op-ed reveals a wider rift that causes me to wonder whether Brown did any homework on his own character. The real M.I.T. professor Jeremy England wrote,
“I’m a scientist, but I also study and live by the Hebrew Bible. To me, the idea that physics could prove that the God of Abraham is not the creator and ruler of the world reflects a serious misunderstanding – of both the scientific method and the function of the biblical text… Disputes like this never answer the most important question: Do we need to keep learning about God? For my part, in light of everything I know, I am certain that we do.”
— Jeremy England, WSJ.com
No person of either faith or science should pick up Dan Brown’s Origin without first reading Professor England’s “Dan Brown Can’t Cite Me to Disprove God.” It made me want to stand up and cheer, not only for Dan Brown’s comeuppance but for another profound observation by the real Jeremy England:
“Encounters between God and the Hebrew prophets are often described in terms of covenants, partly to emphasize that seeing the hand of God at work starts with a conscious decision to view the world a certain way.”
Dan Brown seems to have made his conscious decision in the opposite direction and has misled millions of undecided souls along the way. The challenge for us is to make the conscious decision to see the world as Jeremy England does because real science cannot pretend to replace faith — Dan Brown’s claptrap and bunk notwithstanding.
Note from Fr Gordon MacRae: Please visit and share these other “bunk free” posts on the intersection of science & religion:
Father Georges Lemaître, The Priest Who Discovered Big Bang
The March for Life and the People on the Planet Next Door
The Eucharistic Adoration Chapel established by Saint Maximilian Kolbe was inaugurated at the outbreak of World War II. It was restored as a Chapel of Adoration in September, 2018, the commemoration of the date that the war began. It is now part of the World Center of Prayer for Peace. The live internet feed of the Adoration Chapel at Niepokalanow — sponsored by EWTN — was established just a few weeks before we discovered it and began to include in at Beyond These Stone Walls. Click “Watch on YouTube” in the lower left corner to see how many people around the world are present there with you. The number appears below the symbol for EWTN.
Click or tap the image for live access to the Adoration Chapel.
The following is a translation from the Polish in the image above: “Eighth Star in the Crown of Mary Queen of Peace” “Chapel of Perpetual Adoration of the Blessed Sacrament at Niepokalanow. World Center of Prayer for Peace.” “On September 1, 2018, the World Center of Prayer for Peace in Niepokalanow was opened. It would be difficult to find a more expressive reference to the need for constant prayer for peace than the anniversary of the outbreak of World War II.”
For the Catholic theology behind this image, visit my post, “The Ark of the Covenant and the Mother of God.”
Satan at The Last Supper: Hours of Darkness and Light
The central figures present before the Sacrament for the Life of the World are Jesus on the eve of Sacrifice and Satan on the eve of battle to restore the darkness.
The central figures present before the Sacrament for the Life of the World are Jesus on the eve of Sacrifice and Satan on the eve of battle to restore the darkness.
As I begin this eleventh Holy Week post behind These Stone Walls all the world is thrust under a shroud of darkness. A highly contagious and pernicious coronavirus threatens an entire generation of the most vulnerable among us on a global scale. Many Catholics face Holy Week without the visible support and consolation of a faith community. Many of our older loved ones face it entirely alone, separated from social networks and in dread of an unknown future darkness.
A week or so before writing this, I became aware of a social media exchange between two well-meaning Catholics. One had posted a suggestion that a formula for “exorcized holy water” would repel this new viral threat. The other cautioned how very dangerous such advice could be for those who would substitute it for clear and reasoned clinical steps to protect ourselves and others. I take a middle view. All the medical advice for social distancing and prevention must be followed, but spiritual protection should not be overlooked. Satan may not be the cause of all this, but he is certainly capable of manipulating it for our hopelessness and spiritual demise.
This “down time” might be a good time to reassess where we are spiritually. A sort of “new age” culture has infiltrated our Church in the misinterpretations of the Second Vatican Council since the 1960s. There is a secularizing trend to reduce Jesus to the nice things He said in the Beatitudes and beyond to the exclusion of who He was and is, and what Jesus has done to overcome the darkest of our dark. In a recent post, I asked a somewhat overused question with its answer in the same title: “What Would Jesus Do? He Would Raise Up Lazarus — and Us.” Without that answer, faith is reduced to just a series of quotes.
By design or not I do not know, but the current darkness drew me in this holiest of weeks to a scene in the Gospel that is easy to miss. There are subtle differences in the Passion Narratives of the Gospels which actually lend credence to the accounts. They reflect the testimony of eye witnesses rather than scripts. One of these subtle variations involves the mysterious presence of Satan in the story of Holy Week.
This actually begins early in the Gospel of Luke (Ch. 4) in an account I wrote about in “To Azazel: The Fate of a Church That Wanders in the Desert.” Placed in Luke’s Gospel after the Baptism of Jesus and God’s revelation that Jesus is God’s “Beloved Son,” Jesus is led by the Spirit into the desert wilderness for forty days. He is subjected there to a series of temptations by the devil. In the end, unable to turn Jesus from his path to light, “the devil departed from him until an opportune time.” (Luke 4:13)
That opportune time comes later in Luke’s Gospel, in Chapter 22. There, just as preparations for the Passover are underway, the conspiracy to kill Jesus arises among the chief priests and scribes. They must do this in the dead of night for Jesus is surrounded by crowds in the light of day. They need someone who will reveal where Jesus goes to rest at night and how they can identify him in the darkness.
Remember, there is no artificial light. The dark of night in First Century Palestine is a blackness like no one today has ever seen. This will require someone who has been slyly and subtly groomed by Satan, someone lured by a lust for money. This is the opportune time awaited by the devil in the desert:
“Then Satan entered into Judas called Iscariot, who was of the number of the Twelve. He went away and conferred with the chief priests and the captains how he might betray him to them. And they were glad, and engaged to give him money. So he agreed and sought an opportunity to betray him to them in the absence of the multitude.”
The Hour of Darkness
In Catholic tradition, the Passion Narrative from the Gospel of John is proclaimed on Good Friday. In that account, there is a striking difference in the chronology. Satan enters Judas, not in the preparations for Passover, but later the same day, shockingly at the Table of the Lord at the Last Supper on the eve of Passover:
“So when he dipped the morsel, Jesus gave it to Judas, the son of Simon Iscariot. Then, after the morsel, Satan entered into him. Jesus said to him, ‘What you are going to do, do quickly.’… So after receiving the morsel, he immediately went out, and it was night.”
Who could not be struck by those last few words, “and it was night”? They describe not only the time of day, but also the spiritual condition into which Judas has fallen. Judas and Satan are characters in this account from the Temptation of Jesus in the desert to the betrayal of Jesus in the hour of darkness. But darkness itself is also a character in this story. The word “darkness” appears 286 times in Sacred Scripture and “night” appears 365 times (which, ironically, is the exact number of nights in a year).
For their spiritual meaning, darkness and night are often used interchangeably. In St. John’s account of the betrayal by Judas, the fact that he “went out, and it was night” is highly symbolic. In the Hebrew Scriptures, our Old Testament, darkness was the element of chaos. The primeval abyss in the Genesis Creation story lay under chaos. God’s first act of creation was to dispel the darkness with the intrusion of light. “God separated the light from the darkness” (Genesis 1:4) which, in the view of Saint Augustine, was the moment Satan fell. In the Book of Job, God stores darkness in a chamber away from the path to light. God uses this imagery to challenge Job to know his place in spiritual relation to God:
“Have you, Job, commanded the dawn since your days began, and caused it to take hold of the skirts of the Earth for the wicked to be shaken out of it? … Do you know the way to the dwelling of light? Do you know the place of darkness?”
In the Book of Exodus, darkness is one of the plagues imposed upon Egypt. For the Prophet Amos (8:9) the supreme disaster is darkness at noon. In Isaiah (9:1) darkness implies defeat, captivity, oppression. It is the element of evil in which the wicked does its work (Ezekiel 8:12). It is the element of death, the grave, and the underworld (Job 10:21). In the Dead Sea Scrolls is a document called, “The Sons of Light and the Sons of Darkness.” In the great Messianic Proclamation of Isaiah (9:2): “The People who walked in darkness have seen a great light.”
In the New Testament, the metaphors of light and darkness deepen. In the Gospel of Matthew (8:12, 22:13) sinners shall be cast into the darkness. In the Gospel of Mark (13:24) is the catastrophic darkness of the eschatological judgment. The Gospel of John is filled with metaphors of darkness and light. Earlier in the Gospel of John, Jesus confronts those who plot against him as under the influence of darkness and Satan:
“If God were your Father, you would love me, for I proceeded and came forth from God. I came not of my own accord, but He sent me. Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father, the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and has nothing to do with the truth because there is no truth in him. When he lies, he speaks according to his own nature, for he is a liar and the father of lies.”
I once wrote about the person of Judas and the great mystery of his betrayal, his life, and his end in “Judas Iscariot: Who Prays for the Soul of the Betrayer?” At the Passover meal and the Table of the Lord, he dipped his morsel only to exit into the darkness. In the original story of the Passover in Exodus (13:15-18) God required the lives of the firstborn sons of Pharoah and all Egypt to deliver His people from bondage. Now, in the Hour of Darkness set in motion by Satan and Judas, God will exact from Himself that very same price, and for the very same reason.
The Hour of Light
Biblical Hebrew had no word for “hour,” nor was such a term used as a measure of time. In the Roman and Greek cultures of the New Testament, the day was divided into twelve units. The term “hour” in the New Testament does not signify a measure of time but rather an expectation of an event. The “Hour of Jesus” is prominent in the Gospel of John and also mentioned in the Synoptic Gospels. Jesus is cited in John as saying that His Hour has not yet come (7:30 and 8:20). When it does come, it is the Hour in which the Son of Man is glorified (John 12:23; 17:1).
In the Gospel of Luke (22:53), Jesus said something ominous to the chief priests and captains of the Temple who came, led by Judas (and Satan), to arrest Him: “When I was with you day after day in the Temple, you did not lay hands on me but this is your hour, and the power of darkness.”
In all of Salvation History there has never been an Hour of Darkness without an Hour of Light. In the Passion of the Christ the two were not subsequent to each other, but rather parallel, arising from the same event rooted in sacrifice. This was the ultimate thwarting of Satan’s “opportune time.” Jesus, through sacrifice, did not just defeat Satan’s plan, but used its Hour of Darkness to bring about the Hour of Light.
Amazingly, “Light” and “Darkness” each appear exactly 288 times in Sacred Scripture. It is especially difficult to separate the darkness from the light in the Passion Narratives of the Gospel. Both are necessary for our redemption. Without darkness there is no sacrifice or even a need for sacrifice.
The Hour of Light began, not at Calvary, but at the Institution of the Eucharist at The Last Supper, the Passover meal with Jesus and His Apostles. The Words of Institution of the Eucharist are remarkably alike in substance and form in each of the Synoptic Gospels and in St. Paul’s First letter to the Corinthians (11:23).
The sacrificial nature of the Words of Institution and their intent at bringing about communion with God are most prominent in the oldest to come into written form, that of Saint Paul:
“For I received from the Lord what I also delivered to you, that the Lord Jesus, on the night when he was betrayed took bread, and when he had given thanks he broke it, and said, ‘This is my body which is for you. Do this in remembrance of me.’ In the same way also the chalice, after supper, saying, ‘This chalice is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the chalice, you proclaim the Lord’s death until he comes.”
The enormity of this gift, the beginning of the Hour of Light, comes in the midst of words like “betrayal” and “death.” It is most interesting that the Gospel of John, which has Satan enter Judas at the Passover Table of the Lord, has no words for the formula of Institution of the Eucharist. But John clearly knows of it. The Gospel of John presents a clear theological allusion to the Eucharistic Feast in John 6:47-51:
“Truly, Truly I say to you, he who believes has eternal life. I am the bread of life. Your fathers ate manna in the desert and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living bread which came down from heaven; if anyone eats this bread he will live for ever; and the bread which I shall give for the life of the world is my flesh.”
The term “will live forever” appears only three times in all of Sacred Scripture: twice in the above passage from John, and once in the Septuagint, the Greek translation of the Hebrew Scriptures in Genesis 3:22. There, God expels Adam and Eve from Eden for attempting to be like God. It is a preventive measure in Genesis “lest they eat from the Tree of Life and live forever.” For John’s Gospel, what was denied to Adam is now freely given through the Sacrifice of Christ.
It is somewhat of a mystery why the Gospel of John places so beautifully his account of the Institution of the Eucharist there in Chapter 6 just after Jesus miraculously feeds the multitude with a few loaves of bread and a few fish, and then omits the actual Words of Institution from the Passover meal, the setting for The Last Supper in each of the other Gospels and in Saint Paul’s account.
Perhaps, on a most basic level, the Apostle John, beloved of the Lord, could not bring himself to include these words of sacrifice with Satan having just left the room. At a more likely level, John implies the Eucharist theologically through the entire text of his Gospel. In the end, after a theological and prayerful discourse at table, Jesus prays for the Church:
“When Jesus had spoken these words, he lifted up his eyes to heaven and said, ‘Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.”
Now Comes the Hour of the Son of God, The Cross stood only for darkness and death until souls were illumined by the Cross of Christ. From the Table of the Lord, the lights stayed on in the Sanctuary Lamp of the Soul.
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Note from Father Gordon MacRae: Take a time out from anxiety and isolation this Holy Week by spending time in the Hour of Light with these related posts from Beyond These Stone Walls:
A Personal Holy Week Retreat at Beyond These Stone Walls
Waking Up in the Garden of Gethsemane
The Chief Priests Answered, ‘We Have No King But Caesar’
